As Saving Paradise enters the era of the Crusades, Professor Bob Pelfrey continues to introduce us to significant art and images not mentioned in the book. On April 18, Bob’s pictures led us from monastery gardens (gardens which were signs – even icons – of paradise), to the stunning visions of Hildegard of Bingen (visions which depicted a God of creativity – not punishment), to the new cathedrals rising throughout Europe (whose windows reflected the glory – not the anger – of God).
The cloister as paradise
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Clairvaux Abbey – plan
of gardens
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Note the three garden plots (in green)
each garden divided into sections by the
cross.
Clairvaux Abbey – interior
arches
An invitation to walk in peace.
Clairvaux Abbey – cloister and garden
Hildegard’s Viriditas
Hildegard of
Bingen (1098-1179) was a German
abbess; she was also an artist, author, composer, counselor, herbalist,
linguist, naturalist, philosopher, poet, scientist and visionary.
While Saving Paradise
doesn’t examine Hildegard’s visions, her theology is based on them. Through her
visions Hildegard experienced the cosmos as filled with God’s viriditas (divine greening, divine creativity);
and she believed that the human body (and human feelings) are also part of God’s
cosmos.
Hildegard suffered from a number of illnesses, and it was
only when she began to speak of her visions that she started to experience
healing. Therefore, she came to believe
that her visions were sent from God and should to be passed on to others.
After Hildegard described her visions, the texts were "illuminated."
In the medieval period, illuminations were more than decorations; pictures were
thought to convey the message even more strongly than written words. (While Hildegard did not make the
illustrations herself, historians think she oversaw their production, as shown
in the illumination above.)
Hildegard’s Vision – “Drying
up”
In Hildegard's thought God’s viriditas ‘greens’ the cosmos;
human sin
is ‘drying up’
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| Hildegard's vision - "Six Days of Creation, Renewed by Christ" |
For more about
Hildegard of Bingen
(for a review of her life and works)
(for slides
of her illuminations)
Christians on pilgrimage
... to Mossaic
The Church of Saint-Pierre, Moissac was one of the stopping
points in southern France on the great pilgrimage road to Santiago de
Compostela. The church and its cloister host one of the greatest and best
preserved collections of Romanesque sculpture in France.
St. Pierre, Mossaic
Note the cloister garden
Jeremiah detail, St. Pierre, Mossaic
Among the sculptures at Moissac
is a famous carving of the prophet Jeremiah; his face, unusually well preserved
for a sculpture positioned so easily within reach of vandals, is delicate and
expressive. The entire effect is not one of portraiture, but instead one of
idealized spirituality and reflection.
…to Vezelay
The Abbey of St. Mary Magdalene at Vezelay was another of
the major stopping points on the great pilgrimage
road to Santiago de Compostela. The church and cloister host one of the greatest
and best preserved collections of Romanesque sculpture in France.
St. Marie-Magdalen, Vezelay
In 1095 the fiery sermon of Bernard, Abbot of Clairvaux, preached here on the hill outside Vezelay's Basilica, started the
Second Crusade.
Vezelay interior
…to Autun
The Autun
Cathedral is a magnificent display of Romanesque Art and Architecture. The
sculptures created by Gislebertus – from the size and quality of the tympanum
of the Last Judgment to and the lintel of the Temptation of Eve – are are
impressive and exquisitely detailed pieces of art.
We’ve seen Gislebertus’ sculptures before – this tympanum
shows the Last Judgment, with angels and demons weighing souls for heaven or
hell.
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| The three Magi asleep |
Eve at Autun
Here Eve picks her apple
(notice her face, which doesn’t seem aware
of what her hand is doing)
....to St. Denis
The Cathedral
Basilica of Saint Denis is now surrounded by the suburbs of Paris.
The site originated as a Gallo-Roman cemetery, in late Roman times, and
later an abbey was built near the cemetery.
In the 12th century the Abbot Suger rebuilt portions of the old abbey
church. In doing so, he is said to have created the first truly Gothic building.
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| Window at St. Denis |
… and on to Chartres
Join us for our discussion next week (April 25), when Bob
Pelfrey takes us on pilgrimage to Chartres.
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| Abbot Suger in a window at Chartres |















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